FAITH IN INDONESIA

FAITH IN INDONESIA
The shape of the world a generation from now will be influenced far more by how we communicate the values of our society to others than by military or diplomatic superiority. William Fulbright, 1964
Showing posts with label sculpture. Show all posts
Showing posts with label sculpture. Show all posts

Monday, April 02, 2012

ONO GAF - WELDED TO HIS ART



Malang’s Man of Iron

Not all foreign words that migrate into Indonesian stay intact. Sosialisasi now means community education, while unfollow demonstrates logic, if not authenticity.

Now consider artis, a word that has morphed into anybody with celebrity status, whether their talent is barren or fertile.

This story is about a real artist, and will hopefully restore some luster to the term. The title has credibility beyond a journalist’s observation; for Malang sculptor and painter Sumarsono will get official recognition for a lifetime in the creative arts.

His award, from Malang mayor Peni Suparto, follows a nomination from the Malang Arts Council. Peer recognition is a rare accolade, particularly in a profession awash with risks, loneliness, jealousy and self doubts,

If Sumarsono, 65, better known as Ono Gaf has ever fought these demons during his long career, they don’t show. His wife Tristianingsih Kenevel reckons he’s not radically different from when they first met forty years ago. A little less electric perhaps, for age drains the watts- but still vibrant.

A photo taken at an early exhibition shows a hippy in a black cloak painted as a skeleton. Now he favors Elton John glasses, beads, a badged cap like a much-traveled Rotarian, sarongs and sleeveless shirts.

When courting he revealed to his potential bride that he was already bound to a fickle and demanding mistress he’d met while still in primary school. He encountered her while lurking around Malang’s tramways and back street foundries, seduced by the sounds and smells of metal being reworked.

The transformation, the energy let free, the potential to create anew! Where others just saw old iron, Ono imagined fresh shapes and ideas ready to be born. He became the midwife.

Getting married to a man trying to express himself through an affair with steel would test anyone’s mettle. The family fortunes would fluctuate, for there’d be no divorce from his first love, even though she might drive the couple and their three children, into penury.

If success is measured by a black Mercedes in the driveway of a cool hill-town villa then Ono is still on the steaming floodplains riding his pushbike. If ranked by the number of his works in collections around the world and the teenage pleasure he still gets from art, then the man should be named in the Forbes Rich List.

His latest works, exhibited with 11 other invited sculptors from across the nation at the International Cultural Center in nearby Batu, include Pembunuh Osama (the killer of Osama bin Laden), a bizarre mix of metals creating a Sci-fi monster of an American soldier, and Miss Indonesia.

This work will never arouse the interests of an anti-pornography task force. It features a round faced Medusa with a tangled torso representing the strength of Indonesian women. It’s an object of power, not beauty and lust.

Ono’s father was a tailor, his mother sold noodles and his eight siblings had interests other than art. Mum was also an embroiderer and recognized her son had design abilities worth encouraging, including great skills with the pencil and a natural feel for perspective

Not so Dad. A religious orthodox he forbade drawing or making anything that might be considered the likeness of a living creature. Although Ono broke the prohibition long ago he still paints abstracts.

“We lived in a kampong alongside a mosque,” Ono recalled. “Everyone was Muslim. It was a sterile and restrictive environment. I built a tiny studio in the attic and kept out of the way.

“When I wasn’t there I was round the tram yards watching men work iron. I knew most Indonesian artists like to use wood, but timber rots and breaks. Iron and steel lasts. Then and now I’ve been the only one working like this.

“I learned how to forge and weld. I could communicate with metal. However people laughed at my iron work – they didn’t think it was art.”

One who disagreed was a Dutch doctor who saw the creativity others missed. He paid ten times the prices asked by Ono to encourage the young man to enlarge his mind.

This meant being exposed to European classical music and pictures. Fortunately Malang, an academic city, is rich with second-hand bookshops. Other times he listened to Radio Australia on short-wave

“I couldn’t afford to travel, but I could see the world through books,” he said. “I knew I had to learn. Books can’t make you rich but they can make you clever. Artists need to be intellectuals. Only then can art be great.”

Then Ono discovered a useful fact of Indonesian life. Contacts count. The doctor worked for the police, then run by the army. Regimented officers who wanted to tip-toe on the wild side without risking reputation were drawn to the unkempt but affable artist, willing to fulfill their fantasies in steel and concrete.

These commissions usually involved Soviet-style statues of bayonet-thrusting, grenade throwing heroes. They weren’t Ono’s idea of art, but they paid for him to build the weird iron figures he loved to create.

Through exhibitions (he’s had 11) he met foreign collectors who, he reluctantly admitted, appreciated his work more than locals.

The couple lives in a tiny kampong, this time behind a Protestant church. The area’s so cramped people duck when neighbors open shutters. No signs, so only dedicated art-enthusiasts know his whereabouts.

Every flat space of his six square meter front room carries towers of photos, catalogues, clippings, knick-knacks and books, including five volumes of Michelangelo’s works.

“I believe in art and I believe in myself,” he said when pushed. “The life of an artist is up and down. I’ve never sought profit. Sometimes I give works away because I know I get blessings in return.

“Looking back I feel satisfied with what I’ve done, but I’m still learning. As an artist I should be honest and holy, not arrogant. To be creative is to be spiritual, to work hard and concentrate on God.”

(First published in The Jakarta Post 2 April 2012)

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Monday, September 03, 2007

POT PROTEST IN EAST JAVA

REACHING FOR THE STARS WITH FEET OF CLAY © Duncan Graham 2007

Few who've climbed to the top of the pile remember their origins. Once fame and fortune arrive it's farewell to their lowly past, according to East Java potter Ponimin.

"The grassroots people get crushed by the political and social system," he said. "Most aren't smart enough. They get tricked by those who are more ambitious.

"The poor also want to succeed, to have materialist goods, but they get trampled. The few who do reach the summit discover it's an illusion and what they hoped to find isn't there. They like to claim they're clever and strong, but in fact they're just victims of the social environment."

But how to express such ideas? Ponimin is an easy-going man who laughs a lot and talks more, particularly about art. You won't find him wearing a headband and shouting into a megaphone at a street protest – though his passions may be just as strong.

He doesn't have a good way with words, – particularly when trying to reach foreigners as he's discovered when lecturing overseas. His skills are in his hands where the language of clay crosses all barriers.

He was chosen as the only Indonesian artist to be represented at the third Asna Clay Triennial held by the Arts Council of Pakistan late last year. His work – according to local press reports – 'mesmerized' visitors and was the center of attraction, competing with sculptures and artifacts from nine other countries.

Reach of No Hope is the artist's title for his work, a large installation that needs plenty of space. It shows dozens of small plump figures clawing their way up ropes and ladders on a pyramid made of sticks.

It's a work that's gone through several changes. Earlier versions shown in Surabaya were titled Climbing on Empty Expectation Stairs.

The structure can be seen in many ways. The symbol of the pyramid is widely used in graphic representations of society – a few at the top and many at the bottom.

It also looks like a scaffold, an instrument of torture.

Those who get to the top crawl like flies across the ceiling, unable to go further. Others tumble to the floor. Some are shattered. It's a metaphor that transcends cultures. The extra quality is the expression on the faces of the figurines.

For the little people are cherubic, jolly wee terracotta urchins, nothing like the grotesque and greedy caricatures normally used to represent the avaricious and ambitious. This is no allegorical work, so the observer is bemused.

"I think their behavior is funny, that's why I make them look happy," he said. "I'm disgusted by the actions of our politicians and leaders since Reformation – but what can we do? We're powerless. As Javanese we tend to accept the situation. So maybe it's better just to laugh."

Ponimin's work has already been shown in Bangladesh and Japan, supported by the Indonesian government through the department of tourism. He hopes that next year it will be displayed in India.

Being an artist with a message is difficult in Indonesia where there are few arts grants. Ponimin, 40, originally from Jombang in East Java, studied at the school of fine arts in Yogya where he worked in most media but eventually settled with clay.

A grandfather had been a potter making kitchenware, but the old man died before young Ponimin could learn the techniques, so he came late to clay.

Jombang is in the heart of terracotta country. The mighty Majapahit Empire flourished 700 years ago in the fertile lowlands fed by the Brantas River. The land was so rich that life wasn't one long struggle to survive.

There was time to develop culture, fight wars, expand trade and create art. The dark riverbank clays were so easy to handle that the people used them to make bricks, tiles, pottery and figurines. Surviving examples give the best clues to how the people of that era lived.

Ponimin loves the local clays' plasticity and the way they hold their shape. They contain little grit. He doesn't have a wheel, preferring the coil system where cords of rolled clay are built into shape using the fingers to smooth and pinch.

"This allows for more creativity," he said. "A wheel makes for uniformity."

Although his studio in the hillltown of Batu looks like a production line with scores of black figures drying in the sun and waiting to be fired in an open oven, every piece is individual.

This is the work he has to do to keep the rupiah flowing. "It's my industrial art," he explained. "Only when I've done enough can I get involved in my fine art. I want to extend the images and ideas that I've been showing overseas but there are no sponsors for this sort of work."

However there have been plenty willing to pay serious money to Ponimin provided he follows their designs, not his.

The clients are housing developers and recreation park investors whose ideas of art come not from the ancient culture that they've inherited and which surrounds them, but from European history books.

Ponimin has had to make statues of dinosaurs, Roman gladiators, Egyptian pharaohs, chariots, figures from Greek mythology, armless Venus de Milo look-alikes, unlimited galloping stallions and even the Sydney Opera House.

These are used to give 'quality' to the tropical urban landscape. Don't worry about the potholes and open drains; a fine figure in a toga nursing a cornucopia keeps the mind off the mundane.

Or maybe they're just a sly way to put statues of semi-clothed maidens around gateways and on median strips. If they featured bare-breasted Javanese virgins there might be an outcry from self-appointed moral guardians, while anything that looks Caucasian and classical is acceptable.

Ponimin is aware of the incongruities and tries to fight them. He teaches art at the Malang State University and pushes his students to look at the local culture and landscape for inspiration.

But they also know what sells. So in the shadow of Mount Kawi, a mountain rich in magic, they're busy molding sway-back Balinese beauties with mask faces, just big enough to fit into a traveler's bag.

"I never think about selling my fine art," Ponimin said. "This what I want to do to express myself. I plan a new installation that reverses the pyramid and has grains of rice trickling down to the people who suffer from all the weight above them."

No doubt they'll still look like happy hobgoblins rather than the gaunt downtrodden masses that normally feature in the art of social protest.

(First published in The Weekender magazine (JP), September 2007)
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