Farewell Indonesia’s Green Renaissance Man
Here’s
proof that attitudes and values can change faster than we think, and that
citizens have the ability to wake interest when governments yawn.
Not too
long ago conservationists were considered siblings to communists, dangerous
even when just respectfully suggesting that caring for the environment might be
smart.
That was
the situation when Suryo Wardhoyo Prawiroatmodjo first proposed building a
rural centre to promote sustainable organic agriculture and teach the benefits
of nurturing nature.
Radical? Hardly, but this was during Orde Baru (New
Order) days when ideas that didn’t flow from Soeharto’s presidential palace
were considered subversive.
However the
credentials of the young and physically small veterinary surgeon from the
Surabaya zoo were above reproach. The
son of a high-standing Javanese family educated at the prestigious Airlangga
University, Suryo might have some whacky notions about trees, but there was no
hammer and sickle in his kitbag.
His
interest in animals and plants came from an aunt who owned a plantation, loved
the outdoors and developed her nephew’s understanding of the interconnectedness
of nature.
True, he
was a member of the Green Indonesia Foundation. He’d been overseas studying
wildlife management at the University of Western Virginia and conservation
education in Britain, but unlikely to stir the masses.
So in 1988,
with no red taint detected in his green credentials Suryo was allowed to set up
Indonesia’s first environmental education centre at Trawas, in the hills above
the steaming floodplains of north East Java using foreign funds.
Even by the
mid 1990s few tourism officials had
heard of Seloliman. But it was well
known among hundreds of international
backpackers who followed instructions in the Lonely Planet travel
guide to make their pilgrimage using bemo (minibuses) and ojek (motorbike taxis) up winding tracks.
Communication
was chancy and visitors had to hope accommodation might be available. This could be a simple cottage with an
open-roof bathroom set in rows of vegetables alongside bamboo classrooms.
Europeans
loved the experience and ambience, but it took a few years before Indonesians
felt comfortable and schools ready to bring students to stay and learn by
getting their hands dirty and lose their fears in the forest.
By then
Suryo was well known internationally.
In 1990 he had won awards in Geneva, Washington DC and Rio de
Janeiro. It took a further five years
before his achievements were recognized in Jakarta with a medal for
‘participation in development’.
About this
time Suryo fell out with the committee running Seloliman over principles of
management. He also became seriously ill with the incurable Crohn’s Disease, a
rare and debilitating bowel condition, ironically often linked to environmental
factors, but in his case more likely genetic.
Buddhist
architect and philanthropist Bagoes Brotodiwirjo paid for Suryo to get surgery in Singapore
that included removal of much of his gut.
Back in East Java his movements were restricted by excessive tiredness,
dietary needs and toilet proximity.
Despite
these handicaps he turned to running seminars and travelling across the
archipelago setting up environment education centres in South Sulawesi, Bali,
Kalimantan and West Papua backed by the World Wildlife Fund.
Like many
pioneers he was better celebrated overseas than in his homeland, lecturing in
Thailand, drawing teachers and senior students from across the world to his
workshops in the East Java wilderness.
At these he
urged young people to hearken to the elders and appreciate ancient wisdom. He
created puppets and games based on traditional tales, believing the past had
much to teach the present.
“I want to give confidence to the villagers, tell them that
what they’ve been doing is a treasure from our ancestors,” he said. “We need to love Mother Earth for sustainable humanity.”
He was quietly persuasive, not strident, and this seemed to
calm sceptics. It certainly opened the
wallets of foreign aid agencies.
Academically
sound he never used his education to stand aloof. The functions he organised always included farmers and
professors, faith leaders and bureaucrats.
Suryo had
little time for modern mainstream religious practices and was a student of the
14th century Majapahit empire that once ruled much of Southeast Asia
from its East Java heart. Not because of its military and trade triumphs, but
because it worked with – and not against - nature.
Mt Penanggungan from Suryo's house |
He loved
the 13th century Panji stories of wandering royals, which originated
in East Java, spread up to Burma and are entrenched in wayang (shadow puppets).
Suryo built
a modest multi-level cottage with his partner Anton Ayungga in the village of
Tamiajeng that matched his outlook, gazing across green paddy to dark Mount
Penanggungan.
This is the
dormant volcano magically transported from India to Indonesia to become
the mother mountain of Java’s Hindu and Buddhist religions. Its slopes are an
archaeologists’ heaven with about 100 known sites, including temple remains.
Sadly Suryo
was not in his beloved home entertaining friends with food cooked to ancient
recipes served in Majapahit-style pottery when he died this week (wed 8 May) in
a Jakarta hospital following a relapse.
He was aged
57 and was Indonesia’s Renaissance Man, drawing knowledge from every culture,
every land, and full of wonder at everything.
As a teacher he had the ability to infect others with his enthusiasm and
awe.
Suryo’s
story is proof that the individual can make a difference, even when confronted
by a suspicious state. Publicly he was always optimistic, but privately he
regretted that Indonesia was slow to realise that destruction of the
environment and waterway pollution was a serious problem impacting on all
citizens and their future.
His ashes
will be scattered at Candi (temple) Kendalisodo on Mount Penanggungan.
“Suryo
was an environmental agitator, a pioneer and a hero,” said Jakarta environment lecturer Stien
Matakupan who along with hundreds of teachers
here and abroad is helping spread his philosophy of care for the land to future
generations.
“His spirit, his inspiration will stay with us.”
(First published in The Jakarta Post 16 May 2013)
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